This question, I think can be answered by the Neo-Platonist Pseudo-Dionysius. Although Dionysius was a Christian, he was familiar with both Plotinus and Proclus. He came up with a theory to talk about God by using super immanent predication. First we affirm something of God like wise (or The One). Next we deny that of God (because He is not wise like us). Next we affirm that God is super-wise. Now I know that last one sounds silly, but the point is clear: if we talk about The One, it cannot be in the same way we talk about ourselves, we must talk by analogy. Clearly we must be able to talk about The One if we are to teach to others or even think about it, and the 2nd proposition of Dionysius theory gets around the critique of discoursive reasoning, because we do deny that The One is composed, but we also affirm something about it.
The ancient Greek philosophers...remained more faithful to the Idea of the philosopher than their modern counterparts have done. “When will you finally begin to live virtuously?” said Plato to an old man who told him he was attending classes on virtue. The point is not always to speculate, but ultimately to think about applying our knowledge. Today, however, he who lives in conformity with what he teaches is taken for a dreamer. Kant
Thursday, April 7, 2011
How to talk about The One
At the end of class, we reached a problem: How do we talk about The One? If the truth is non-representational, then is nearly impossible to form propositions that adequately represent it. So how do we talk about about. By calling it "The One," we are affirming some things. It is a being at the very least, although turns out to be Being, is undivided (thus one), and Plotinus argues, the cause of all other things. Now calling something the cause of other things is different than saying it is good. Calling something good supposes that it is composed of different parts, good being one (color might be another, body and soul would seem to also naturally be on this list. Denying something about it is also different. I deny that The One is composed, so is one. Yet Plotinus talks about The One, and says more than what has just been outlined. But how?
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